"I suppose the chiefs and nobles were of a different race," Frank remarked, "otherwise they would all be of the same general height."
"That was formerly supposed to be the case," was the reply, "and even now the theory is sustained by many people. But I believe the general opinion is that all were of the same race, and the superior development of the chiefs and nobles was due to their easier life and better food, which could hardly fail to have an effect through many generations."
NATIVE GENTLEMAN OF HONOLULU.
One of the youths asked if the people received the missionaries kindly, and showed a desire to be instructed and civilized.
"In a general way they did," was the reply, "though that was by no means always the case. Some of the chiefs looked suspiciously upon the coming of the strangers, fearing, and not without reason, that their power would be diminished as their subjects became enlightened. The King was favorable to the work of the missionaries, and consequently the hostility of the chiefs could not be exercised with severity. Before the advent of the missionaries the Hawaiians had no written language. The missionaries reduced the language to writing, prepared school-books, a dictionary, a hymn-book, and a translation of a part of the Scriptures, all in the native tongue, and they trained the native teachers who were needed for the management of the schools then and afterwards established.
"In this way the missionaries gave the Hawaiian people the benefits of civilization, and year by year saw the old superstitions and customs disappearing. Some of them still remain, but not many; just as in New England you may to this day find people who believe in witchcraft, and all over the United States persons who have implicit faith in supernatural things. The Hawaiians are by no means perfect in their morals and beliefs, and you can find iniquity in Honolulu, just as you
