also in many of the ruined cities famine and a prestiferous atmosphere destroyed thousands both of men and of beasts. The famine affected Britain, as well as the rest of the provinces, so that the Britons, preceiving that all human aid failed, invoked the divine. Then the Almighty, having tried them, had compassion on them, giving strength to their arms and point to their swords. They burst, therefore, from their fastnesses in the mountains and the woods, and, rushing on the Scots and Picts, routed and slew them in every quarter; while the enemy's assaults were no longer what they had been, and their arms were feeble, opposed to those of the Britons. Thus their heart failed them, their strength was broken, and they fled in their terror, great numbers being slaughtered. The Scots, with shame, returned to Ireland; the Picts, seeking refuge in the remotest parts of the island, then first and forever discontinued their inroads. Thus the Lord gave victory to his people, and confounded their enemies. About this time, i.e. in the eighth year of Theodosius, Palladius was sent by Pope Celestine to the Scots, as their first bishop. Theodosius also lost the dominion of Gaul, Spain, and Africa, which the Vandals, the Alans, and the Goths laid waste all lands with fire and sword. In the third year of the siege of Hippo by the fiece Genseric, Augustine, its bishop, departing in the Lord, was spared the grief of witnessing its fall.
After the victory of the Britons had restored peace, they were blessed with an harvest of such extraordinary abundance as was in the memory of no prior times, so that as their triumph had restored order, this plenty relieved the famine; the Almighty making trial whether, when adversity had failed to correct them, prosperity would render them thankful. But excess was followed by every kind of wickedness, without respect of God; and so much did barbarism and malice and falsehood prevail, that whoever manifested a more gentle and truthful diposition was considered the enemy of Britain, and became the common mark for hatred and persecution. Not only secular men, but the pastors of the Lord's flock, asting off his light and easy yoke, became the slaves of drunkenness, revenge, litigious contention, animosities, and every kind of wickedness. The
