to the event which is the life history of that blade for some short period, and is different from the relation of the blade to that event. In a sense I call the event the situation of the green, and in another sense it is the situation of the blade. Thus in one sense the blade is a character or property which can be predicated of the situation, and in another sense the green is a character or property of the same event which is also its situation. In this way the predication of properties veils radically different relations between entities.
Accordingly ‘substance,’ which is a correlative term to ‘predication,’ shares in the ambiguity. If we are to look for substance anywhere, I should find it in events which are in some sense the ultimate substance of nature.
Matter, in its modern scientific sense, is a return to the Ionian effort to find in space and time some stuff which composes nature. It has a more refined signification than the early guesses at earth and water by reason of a certain vague association with the Aristotelian idea of substance.
Earth, water, air, fire, and matter, and finally ether are related in direct succession so far as concerns their postulated characters of ultimate substrata of nature. They bear witness to the undying vitality of Greek philosophy in its search for the ultimate entities which are the factors of the fact disclosed in sense-awareness. This search is the origin of science.
The succession of ideas starting from the crude guesses of the early Ionian thinkers and ending in the nineteenth century ether reminds us that the scientific doctrine of matter is really a hybrid through which
