should be treated as units. The stage of arrest may be arbitrary or may be set by the characteristics of nature; but all reasoning in science ultimately drops its space-analysis and poses to itself the problem, ‘Here is one material entity, what is happening to it as a unit entity?’ Yet this material entity is still retaining its extension, and as thus extended is a mere multiplicity. Thus there is an essential atomic property in nature which is independent of the dissociation of extension. There is something which in itself is one, and which is more than the logical aggregate of entities occupying points within the volume which the unit occupies. Indeed we may well be sceptical as to these ultimate entities at points, and doubt whether there are any such entities at all. They have the suspicious character that we are driven to accept them by abstract logic and not by observed fact.
Time (in the current philosophy) does not exert the same disintegrating effect on matter which occupies it. If matter occupies a duration of time, the whole matter occupies every part of that duration. Thus the connexion between matter and time differs from the connexion between matter and space as expressed in current scientific philosophy. There is obviously a greater difficulty in conceiving time as the outcome of relations between different bits of matter than there is in the analogous conception of space. At an instant distinct volumes of space are occupied by distinct bits of matter. Accordingly there is so far no intrinsic difficulty in conceiving that space is merely the resultant of relations between the bits of matter. But in the one-dimensional time the same bit of matter occupies different portions of time. Accordingly time would have to be expressible
