assert that that flat was at some time cursed by someone, and that together with its human lodgers there was always another lodger, unseen, living in it. I remember particularly the fate of one family. Picture to yourself an ordinary man, not remarkable in any way, with a wife, a mother, and four children. His name was Putohin; he was a copying clerk at a notary's, and received thirty-five roubles a month. He was a sober, religious, serious man. When he brought me his rent for the flat he always apologised for being badly dressed; apologised for being five days late, and when I gave him a receipt he would smile good-humouredly and say: "Oh yes, there's that too, I don't like those receipts." He lived poorly but decently. In that middle room, the grandmother used to be with the four children; there they used to cook, sleep, receive their visitors, and even dance. This was Putohin's own room; he had a table in it, at which he used to work doing private jobs, copying parts for the theatre, advertisements, and so on. This room on the right was let to his lodger, Yegoritch, a locksmith—a steady fellow, but given to drink; he was always too hot, and so used to go about in his waistcoat and bare-foot. Yegoritch used to mend locks, pistols, children's bicycles, would not refuse to mend cheap clocks and make skates for a quarter-rouble, but he despised that work, and looked on himself as a specialist in musical instruments. Amongst the litter of steel and iron on his table there was always to be seen a concertina with a broken key, or a trumpet with its sides bent in.
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