changeless, absorbed women she seemed to read once more the Mene Mene Tekel Upharsin. Her kind of womanhood, intensely personal and individual, was to be obliterated again, and the great primeval symbols were to tower once more over the fallen individual independence of woman. The sharpness and the quivering nervous consciousness of the highly-bred white woman was to be destroyed again, womanhood was to be cast once more into the great stream of impersonal sex and impersonal passion. Strangely, as if clairvoyant, she saw the immense sacrifice prepared. And she went back to her little house in a trance of agony.
After this, there was always a certain agony when she heard the drums at evening, and the strange uplifted savage sound of men singing round the drum, like wild creatures howling to the invisible gods of the moon and the vanished sun. Something of the chuckling, sobbing cry of the coyote, something of the exultant bark of the fox, the far-off wild melancholy exultance of the howling wolf, the torment of the puma's scream, and the insistence of the ancient fierce human male, with his lapses of tenderness and his abiding ferocity.
Sometimes she would climb the high roof after nightfall, and listen to the dim cluster of young men round the drum on the bridge just beyond the square, singing by the hour. Sometimes there would be a fire, and in the fire-glow, men in their white shirts or naked save for a loin-cloth, would be dancing and stamping like spectres, hour after hour in the dark cold air, within the fire-glow, forever dancing and stamping like turkeys, or dropping squatting by the fire to rest, throwing their blankets round them.
'Why do you all have the same colours?' she asked the young Indian. 'Why do you all have red and yellow and black, over your white shirts? And the women have black tunics?'
He looked into her eyes, curiously, and the faint, evasive
