to sing, the swaying of the crowd of faces in the plaza below, and the formation for a sacred dance.
But at this time her commonplace consciousness was numb, she was aware of her immediate surroundings as shadows, almost immaterial. With refined and heightened senses she could hear the sound of the earth winging on its journey, like a shot arrow, the ripple-rustling of the air, and the boom of the great arrow-string. And it seemed to her there were two great influences in the upper air, one golden towards the sun, and one invisible silver; the first travelling like rain ascending to the gold presence sunwards, the second like rain silverily descending the ladders of space towards the hovering, lurking clouds over the snowy mountain-top. Then between them, another presence, waiting to shake himself free of moisture, of heavy white snow that had mysteriously collected about him. And in summer, like a scorched eagle, he would wait to shake himself clear of the weight of heavy sunbeams. And he was coloured like fire. And he was always shaking himself clear, of snow or of heavy heat, like an eagle rustling.
Then there was a still stranger presence, standing watching from the blue distance, always watching. Sometimes running in upon the wind, or shimmering in the heatwaves. The blue wind itself, rushing as it were out of the holes in the earth into the sky, rushing out of the sky down upon the earth. The blue wind, the go-between, the invisible ghost that belonged to two worlds, that played upon the ascending and the descending chords of the rains.
More and more her ordinary personal consciousness had left her, she had gone into that other state of passional cosmic consciousness, like one who is drugged. The Indians, with their heavily religious natures, had made her succumb to their vision.
Only one personal question she asked the young Indian:
