Meno.
Socrates, Meno.
Meno, not without difficulty and help of many illustrations, is made to understand the nature of common notions.
to the actions and ages of each of us in all that we do. And the same may be said of vice, Socrates.[1]
Soc. How fortunate I am, Meno! When I ask you for one virtue, you present me with a swarm of them,[2] which are in your keeping. Suppose that I carry on the figure of the swarm, and ask of you, What is the nature of the bee? and you answer that there are many kinds of bees, and I reply: But do bees differ as bees, because there are many and different kinds of them; or are they not rather to be distinguished by some other quality, as for example beauty, size, or shape? How would you answer me?
Men. I should answer that bees do not differ from one another, as bees.
Soc. And if I went on to say: That is what I desire to know, Meno; tell me what is the quality in which they do not differ, but are all alike;—would you be able to answer?
Men. I should.
Soc. And so of the virtues, however many and different they may be, they have all a common nature which makes them virtues; and on this he who would answer the question, 'What is virtue?' would do well to have his eye fixed: Do you understand?
Men. I am beginning to understand; but I do not as yet take hold of the question as I could wish.
Soc. When you say, Meno, that there is one virtue of a man, another of a woman, another of a child, and so on, does this apply only to virtue, or would you say the same of health, and size, and strength? Or is the nature of health always the same, whether in man or woman?
Men. I should say that health is the same, both in man and woman.
Soc. And is not this true of size and strength? If a Health and strength,woman is strong, she will be strong by reason of the same form and of the same strength subsisting in her which there is in the man. I mean to say that strength, as strength, whether of man or woman, is the same. Is here any difference?
