treasure the assertion had cost; but the only honest alternative to affirming unity was to deny it; and the denial would require a new education. At sixty-five years old a new education promised hardly more than the old.
Possibly the modern legislator or magistrate might no longer know enough to treat as the Church did the man who denied unity, unless the denial took the form of a bomb; but no teacher would know how to explain what he thought he meant by denying unity. Society would certainly punish the denial if ever anyone learned enough to understand it. Philosophers, as a rule, cared little what principles society affirmed or denied, since the philosopher commonly held that though he might sometimes be right by good-luck on some one point, no complex of individual opinions could possibly be anything but wrong; yet, supposing society to be ignored, the philosopher was no further forward. Nihilism had no bottom. For thousands of years every philosopher had stood on the shore of this sunless sea, diving for pearls and never finding them. All had seen that, since they could not find bottom, they must assume it. The church claimed to have found it, but, since 1450, motives for agreeing on some new assumption of Unity, broader and deeper than that of the Church, had doubled in force until even the Universities and Schools, like the Church and State, seemed about to be driven into an attempt to educate, though specially forbidden to do it.
Like most of his generation, Adams had taken the word of science that the new unit was as good as found. It would not be an intelligence,—probably not even a consciousness,—but it would serve. He passed sixty years waiting for it, and at the end of that time, on reviewing the ground, he was led to think that the final synthesis of science and its ultimate triumph was the kinetic theory of gases; which seemed to cover all motion in space, and to furnish the measure of time. So far as he understood it, the theory asserted that any portion of space is occupied by molecules of gas, flying in right lines at velocities varying up to a mile in a second, and colliding with each other at intervals varying up to 17,750,000 times in a second. To this analysis—if one understood it right, all matter whatever was reducible, and the only difference of opinion in science regarded the doubt whether a still deeper analysis would reduce the atom of gas to pure motion.
