make their appearance, and work hard till noon, while the lady of the house is engaged in hotter work before the fire, in the preparation of hot meat, puddings, and pies; for well she knows that the good humour of her guests depends on the quantity and quality of her viands. They come in to dinner, black (from the dust of a peculiar Canadian weed), hot, tired, hungry, and thirsty. They eat as no other people eat, and set all our notions of the separability of different viands at defiance. At the end of the day they have a very substantial supper, with plenty of whisky, and, if everything has been satisfactory, the convivial proceedings are prolonged till past midnight. The giver of a "bee" is bound to attend the "bees" of all his neighbours. A "thrashing bee" is considered a very "slow affair" by the younger portion of the community. There are "quilting bees," where the thick quilts, so necessary in Canada, are fabricated; "apple bees," where this fruit is sliced and strung for the winter; "shelling bees," where peas in bushels are shelled and barrelled; and "logging bees," where the decayed stumps in the clearings are rooted up by oxen. At the quilting, apple, and shelling bees there are numbers of the fair sex, and games, dancing, and merry-making are invariably kept up till the morning.
In the winter, as in the eastern colonies, all outdoor employments are stopped, and dancing and evening parties of different kinds are continually given. The whole country is like one vast road, and the fine, cold, aurora-lighted nights are cheery with the lively sound of the sleigh-bells, as merry parties, enveloped in furs, drive briskly over the crisp surface of the snow.
