to the stranger, but of great local significance. There are about a hundred so-called religious denominations, from the orthodox bodies and their subdivisions to those professing the lawless fanaticism of Mormonisın, or the chilling dogmas of Atheism. All these parties have their papers, and each "movement" has its organ. The "Woman's Right Movement" and the Spiritual Manifestation Movement" have several.
There is a continual multiplication of papers, corresponding, not only to the increase of population, but to that of parties and vagaries. The increasing call for editors and writers brings persons into their ranks who have neither the education nor the intelligence to fit them for so important an office as the irresponsible guidance of the people. They make up for their deficiencies in knowledge and talent by fiery and unprincipled partisanship, and augment the passions and prejudices of their readers instead of placing the truth before them. The war carried on between papers of opposite principles is something perfectly terrific. The existence of many of these prints depends on the violent passions which they may excite in their supporters, and frequently the editors are men of the most unprincipled character. The papers advocating the opinions of the different religious denominations are not exempt from the charge of personalities and abusive writing. No discord is so dread as that carried on under the cloak of religion, and religious journalism in the States is on a superlatively bitter footing. But evil as is, to a great extent, the influence exercised by the press, terrible as is its scrutiny, and unlimited as is its power, destitute of principle as it is in great mea-
