had now been tried, and in the morning a new name and a sacred stone would be given to him. The Gayandi would settle their names that night and tell the wirreenuns.
The next morning the boys were awakened by the Munthdeegun chanting and dancing before them. They stopped in front of the first boy, called him to rise by a new name; as he did so all the men clapped their thighs and shouted
'Wah! wah! wah!'
Then an old wirreenun gave him a small white gubberah, which he was bidden to keep concealed for ever from the uninitiated and the women, and he must be ready to produce it whenever called upon to do so. The result of failure would be fatal to him. With the loss of the stone his life spirit would be weakened, and the strength of the Boorah spirit, with which he was now endowed, be used against him instead of for him, as would be the case as long as he kept the stone.
These stones seem somewhat in the way of 'Baetyli' of pagan antiquity, which were of round form; they were supposed to be animated, by means of magical incantations, with a portion of the Deity; they were consulted on occasions of great and pressing emergency as a kind of divine oracle, and were suspended either round the neck or some other part of the body.
As each boy received his stone another loud chorus of 'Wah! wah! wah!' went up from that crowd, making the scrub ring with the sound.
Some of those, of whose tribe it was the custom—it is not invariably so—now had a front tooth knocked off; this done a wirreenun chanted to the boy, who had been blindfolded and almost deafened by the whirring of Gayandi.
One chant was as follows:—
'Now you can meet the Boorah spirit,
Now will he harm you not.
He will know his spirit is in you.
