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INTRODUCTION
xxv

It would thus appear that the central and northern belief in perpetual reincarnation of primal spirits is not primitive, yet the Arunta method of acquiring totems does not exist save by grace of this belief, plus the isolated belief in primal sacred stones.

I am obliged to differ from Mr. Frazer when he says that 'it is easy to see how hereditary totemism, either in the paternal or in the maternal line, would be derived from' the Arunta belief and practice, whereas 'it is hardly possible that this peculiar form of local totemism [Arunta], with its implied ignorance of such a thing as paternity at all, could be derived from hereditary totemism.'

I do not know whether the other northern tribes share the Arunta nescience of procreation, or not. Whether they do or do not, it was as easy for them to explain all difficulties by a reconciling myth -a spirit of the husband's totem follows his wife- as for a white savant to frame an hypothesis. The Urabunna, with female descent of the totem, have quite another myth-to reconcile everything. Nothing can be more easy. Supposing the Arunta to have begun, as in my theory, with hereditary totemism, the rise of their isolated belief in spirit-haunted sacred stones, encroached on and destroyed the hereditary character of their totemism. The belief in churinga nanja is an isolated freak, but it has done its work, while leaving traces of an earlier state of things, as we have shown, both among the Kaitish and Arunta.

If I am right in differing from such a master of many legions as the learned author of The Golden Bough, the irreligion of the Arunta and northern tribes (if these be really without religion) is the result of their form of speculation, wholly occupied by the idea of reincarnation, while the Arunta form of totemism is the consequence of an isolated fantasy about their peculiar sacred stones. Meanwhile the Euahlayi, as Mrs. Parker proves, entertain, in a limited way, not elsewhere recorded in Australia, the belief in the reincarnation of the souls of uninitiated young people. They also, like the Arunta,