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The Water of Life.
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unkind to the poor who ask for work. The youngest brother gives work to both old and young, and, when an old man (St. Joseph) appears, makes him overseer. After the work is done, he agrees to give half of what he obtains to the old man, and goes with him in the ship to court. On the way he takes in a man who is found putting clouds in a sack, another who is bearing half a forest on his back, another who has drunk half a stream, another who is aiming his bow at a quail in the underworld, and another who stands with one foot at Catania and the other at Messina. At the court the king refuses to give up his daughter till the hero can send a message to the underworld and get an answer in an hour, which he does by means of the long-strider and the shooter; and till he can find a man who will drink half the contents of his cellar in one day, which the drinker easily accomplishes. The king then offers as dowry only what one man can carry away, but he is foiled by the man who bore half the forest on his back, who now takes all the contents of the palace and departs with the hero, the princess, and their companions. The king pursues them, but is befogged by the man with the clouds. When they arrive at home, the saint demands his half, even of the king's daughter; but when the hero takes his sword to divide her, he cries out that he merely wished to test his faithfulness.

In Treu Heinrich a noble youth lost his property through prodigality in tournaments. Finally he sold his all to enter a tourney for the hand of the daughter of the King of Cyprus, but he gave half to his faithful follower Heinrich. After they set out for Cyprus, they were joined by a knight, who shared the hero's hospitality for fourteen days, agreeing to do the same in return, but at last riding away. In destitution they arrived at Famagust in Cyprus. While Heinrich was in the city, the hero found a clear stone left by a bird, through which