philosophy and vain deceit, according to the tradition of men, according to the elements of the world and not according to Christ.[1] All such censures, We, following in the steps of Our predecessors, do confirm and renew from this Apostolic Seat of truth, whilst We earnestly ask of the Father of Lights that all the faithful, brought to thorough agreement in the like feeling and the same belief, may think and speak even as Ourselves. It is your duty, Venerable Brothers, sedulously to strive that the seed of heavenly doctrine be sown broadcast in the field of God, and that the teachings of the Catholic faith may be implanted early in the souls of the faithful, may strike deep root in them, and be kept free from the ruinous blight of error. The more the enemies of religion exert themselves to offer the uninformed, especially the young, such instruction as darkens the mind and corrupts morals, the more actively should we endeavor that not only a suitable and solid method of education may flourish, but above all that this education be wholly in harmony with the Catholic faith in its literature and system of training, and chiefly in philosophy, upon which the foundation of other sciences in great measure depends. Philosophy seeks not the overthrow of divine revelation, but delights rather to prepare its way, and defend it against assailants, both by example and in written works, as the great Augustine and the Angelic Doctor, with all other teachers of Christian wisdom, have proved to Us.
Now, the training of youth most conducive to the defence of true faith and religion and to the preservation of morality must find its beginning from an early stage within the circle of home life; and this family Christian training, sadly undermined in these our times, cannot possibly be restored to its due dignity, save by those laws under which it was established in the Church by her Divine Founder Himself. Our Lord Jesus Christ, by raising to the dignity
- ↑ Coloss. ii. 8.
