This page has been proofread, but needs to be validated.
N°61.
THE GUARDIAN
367

kind. I remember an Arabian author[1], who has written a treatise to show, how far a man supposed to have subsisted in a desert island, without any instruction, or so much as the sight of any other man, may, by the pure light of nature, attain the knowledge of philosophy and virtue. One of the first things he makes him observe is, that universal benevolence of nature in the protection and preservation of its creatures. In imitation of which the first act of virtue he thinks his self-taught philosopher would of course fall into is, to relieve and assist all the animals about him in their wants and distresses. Ovid has some very tender and pathetic lines applicable to this occasion:

'Quid meruistis, oves, placidum pecus, inque tegendos
Natum homines, pleno quæ fertis in ubere nečtar?
Mollia quæ nobis vestras velamina lanas
Præbetis; vitâque magis quàm morte juvatis.
Quid meruere boves, animal sine fraude dolisque,
Innocuum, simplex, natum tolerare labores?
Immemor est demum, nec frugum munere dignus,
Qui potuit, curvi dempto modo pondere aratri,
Ruricolam mactare suum
————
Met. xv. 116.


' Quàm malè consuevit, quàm se parat ille cruori
Impius humano, vituli qui guttura cultro
Rumpit, & immotas præbet mugitibus aures!
Aut qui vagitus similes puerilibus hædum
Edentem jugulare potest!
————'
Ib. ver, 463.


'The Sheep was sacrific'd on no pretence,
But meek and unresisting innocence.

  1. Telliamed.