educate the crude and cold companion. If he is unequal he will presently pass away; but thou art enlarged by thy own shining, and, no longer a mate for frogs and worms, dost soar and burn with the gods of the empyrean. It is thought a disgrace to love unrequited. True love transcends instantly the unworthy object, and dwells and broods on the Eternal; and when the poor, interposed mask crumbles, it is not sad, but feels rid of so much earth, and feels its independency the surer. * * * * The essence of friendship is entireness, a total magnanimity and trust. It must not surmise or provide for infirmity. It treats its object as a god, that it may deify both!”
“Very magnificent and noble!” you will say, “and very one-sided at the same time!” Yes, it is so, my little Agatha, but there is something in it which is good and great, and something which I like. But it is, nevertheless, very difficult to give by extracts any correct idea of Emerson's mode of thought. His Essays are chains of brilliant aphorisms which often contradict one another. But that which permeates them—the marrow of all, the metallic vein which runs through them all—is the cry, “Be genuine—be thyself! then wilt thou become original and create that which is new and perfect!” Thus says he to the individual; thus says he to the public. And the force and beauty which he gives to this watchword is indeed his peculiar power over the American mind; his peculiarly beneficial work on the people of the New World, only too much disposed to bend themselves to mere imitation, and walk in the footsteps of the Old World.
Emerson is, however, very far from regarding himself as a model of that perfect man whom he wishes to call forth in the New World, excepting possibly in his uprightness. I said to him something about his poems and their American character; “Oh,” said he, earnestly; “you must not be too good-natured. No, we have not yet any
