would manifest His presence and make known His will as their accepted Lord and King.
The Tabernacle, which from the time of its construction in the wilderness and thence onward throughout the period of wandering and for centuries thereafter, was sacred to Israel as the sanctuary of Jehovah, had been built according to revealed plan and specifications. It was a compact and portable structure as the exigencies of migration required. Though the Tabernacle was but a tent, it was made of the best, the most prized, and the costliest materials the people possessed. This condition of excellence was appropriate and fitting, for the finished structure was a nation's offering unto the Lord. Its construction was prescribed in minutest detail, both as to design and material; it was in every respect the best the people could give, and Jehovah sanctified the proffered gift by His divine acceptance. In passing, let us be mindful of the fact that whether it be the gift of a man or a nation, the best, if offered willingly and with pure intent, is always excellent in the sight of God, however poor by other comparison that best may be.
To the call for material wherewith to build the Tabernacle, there was such willing and liberal response that the need was more than met : "For the stuff they had was sufficient for all the work to make it, and too much."[1] Proclamation was made accordingly, and the people were restrained from bringing more. The artificers and workmen engaged in the making of the Tabernacle were designated by direct revelation, or chosen by divinely appointed authority with special reference to their skill and devotion. The completed Tabernacle, viewed in
