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SANCTUARIES IN EARLIER DISPENSATIONS
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In the porch, standing as a guard at the threshold of the Temple, were two brazen pillars, of elaborate design, and doubtless of emblematical significance. They were regarded as of such importance as to merit detailed description, and the name of their maker was inscribed in the Temple archives. They were wrought by Hiram of Tyre,—not the king who bore the same name—but a master-artisan, skilled in the working of brass. Hiram fashioned the pillars, each twelve cubits in circumference and eighteen cubits high exclusive of the massive chapiters, which were ornamented with pomegranates and lily work. The pillar at the right of the entrance was named Jachin, meaning "He shall establish," and that at the left was called Boaz, signifying "In it is strength."[1] Whatever deeper meaning may have been attached to these massive columns, their suggestive symbolism of strength and firmness is plainly apparent. As to whether they actually supported the roof of the porch, or were free, standing as embellishments and symbols alone, the scriptural text is not definite.

The walls of the great Temple were of hewn stone, yet on the inside no stone was visible; for the walls were wainscotted from floor to ceiling with cedar, richly decorated with carvings of flowers, trees, and other designs, and the flooring was of fir.[2] Moreover, the interior was richly embellished with overlaid work in pure gold. The partition by which the Oracle or Holy of Holies was divided off, corresponding to the veil in the Tabernacle, was thus overlaid, and was hung with chains of gold.[3] The cherubim that stood as the symbol of guardianship