and a cloth hanging from it, also with a pattern and fringe. There was a loop of leather on the back, to pass the arm through. In one hand was a wooden staff about two feet long, with a bronze star of six or eight points fixed at one end—a most formidable war-club. In the other hand was a long staff with the battle-axe fixed at one end, called huaman champi or cunca cuchun. In public worship or festivals the imperial weapons were usually laid aside, and borne before the sovereign.
The Ccoya, or queen, wore the lliclla, or mantle, fastened across the chest by a very large golden topu, or pin, with head richly carved with ornaments and figures. The lliclla, or mantle, and acsu, or skirt, varied as regards colour. The head was adorned with golden circlets and flowers.
These magnificent dresses gave an air of imperial grandeur to the great festivals, while the attire of the other Incas and of the Orejones was only slightly less imposing.
The High Priest, being an ascetic, was never present, but the other priests, the augurs and diviners, were in attendance. The councillors, great lords and warriors, were all assembled, seated according to their order and precedence, the Inca being on a raised platform under a canopy. Presently there appeared an immense crowd of people who had come from all directions to take part in the festival. As soon as the homage and the sacrifices were finished the tables were placed,
