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that he even forgot the long-regretted enjoyments of his native land. And Vásavadattá was continually at her parents' side, remembering her childhood, seeming despondent even in her happiness. The king Chandamahásena was as much delighted at meeting Padmávatí, as he was at meeting again his own daughter. But after he had rested some days, the delighted king of Vatsa, reinforced by the troops of his father-in-law, marched towards the western region; his curved sword*[1] was surely the smoke of the fire of his valour, since it dimmed with gushing tears the eyes of the women of Láta; the mountain of Mandara, when its woods were broken through by his elephants, seemed to tremble lest he should root it up to churn the sea.†[2] Surely he was a splendid luminary excelling the sun and other orbs, since in his victorious career he enjoyed a glorious rising even in the western quarter. Then he went to Alaká, distinguished by the presence of Kuvera, displaying its beauties before him, that is to say, to the quarter made lovely by the smile of Kailása, and having subdued the king of Sindh, at the head of his cavalry he destroyed the Mlechchhas as Ráma destroyed the Rákshasas at the head of the army of monkeys; the cavalry squadrons of the Turushkas ‡[3] were broken on the masses of his elephants, as the waves of the agitated sea on the woods that line the seashore. The august hero received the tribute of his foes, and cut off the head of the wicked king of the Párasíkas §[4] as Vishnu did that of Ráhu.||[5] His glory, after he had inflicted a defeat on the Húnas, ¶[6], made the four quarters resound, and poured down the Himálaya like a second Ganges. When the hosts of the monarch, whose enemies were still from fear, were shouting, a hostile answer was heard only in the hollows of the rocks. It is not strange that then the king of Kámarúpa,**[7] bending before him with head deprived of the umbrella, was without shade and also without brightness. Then that sovereign returned, followed by elephants presented by the king of Kámarúpa, resembling moving rocks made over to him by the mountains by way of tribute. Having thus conquered the earth, the king of Vatsa with his attendants reached the city of the king of Magadha the father of Padmávatí. But the king of Magadha, when he arrived with the queens, was as joyous as the god of love when the moon illuminates the night. Vásavadattá, who had lived with him before without being recog-
- ↑ * Or perhaps more literally " creeper- like sword."
- ↑ † It had been employed for this purpose by the gods and Asunis. Láta = the Larice of Ptolemy. ( Wilson.)
- ↑ ‡ Turks, the Indo-scythso of the ancients. ( Wilson.)
- ↑ § Persians.
- ↑ || A Daitya or demon. His head swallows the sun and moon.
- ↑ ¶ Perhaps the Huns.
- ↑ ** The western portion of Assam. (Wilson.)
