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held Menaká? And did not Yayáti come to old age for love of Śarmishta? So this young Vidyádhara has committed no crime in allowing himself to be allured by an Apsaras with her beauty, which is able to bewilder the three worlds.*[1] But this heavenly nymph is in fault, wicked creature, void of virtue, who has deserted the gods, and introduced this fellow into Nandana." Thus reflecting, the lover of Ahalyá †[2] spared the Vidyádhara youth, but cursed that Apsaras in the following words: " Wicked one, take upon thyself a mortal nature, but after thou hast obtained a daughter not sprung from the womb, and hast accomplished the object of the gods, thou shalt return to this heaven."

In the meanwhile Tárádattá, the consort of that king in the city of Takshaśilá, reached the period favourable for procreation. And Surabhidattá, the Apsaras who had been degraded from heaven by the curse of Indra, was conceived in her, giving beauty to her whole body. Then Tárádattá beheld in a dream a flame descending from heaven and entering into her womb; and in the morning she described with astonishment her dream to her husband, the king Kalingadatta; and he being pleased said to her,— " Queen, heavenly beings owing to a curse fall into human births, so I am persuaded that this is some divine being conceived in you. For beings, bound by various works, good and evil, are ever revolving in the state of mundane existence in these three worlds, to receive fruits blessed and miserable." When the queen was thus addressed by the king, she took the opportunity of saying to him; " It is true, actions, good arid bad, have a wonderful power, producing the perception of joy and sorrow, ‡[3] and in proof of it I will tell you this illustration, listen to me."

Story of king Dharmadatta and his wife Nagaśrí:— There once lived a king named Dharmadatta, the lord of Kośala; he had a queen named Nagaśrí, who was devoted to her husband and was called Arundhati on the earth, as, like her, she was the chief of virtuous women. And in course of time, O slayer of your enemies, I was born as the daughter of that king by that queen; then, while I was a mere child, that mother of mine suddenly remembered her former birth and said to her husband; "O king, I have suddenly to-day remembered my former birth; it is disagreable to me not to tell it, but if I do tell it, it will cause my death, because they say that, if a person suddenly remembers his or her former birth and tells it, it surely brings death. Therefore, king, I feel excessively despondent." When his queen said this to him, the king answered her;

  1. * Compare the argument in the Eunuchus of Terence (III. 5.36 & ff) which shocked St. Augustine so much (Confessions I. 16).
  2. † Et tonantem Jovem et adulterantem.
  3. ‡ I separate balavad from bhogadáyi.