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man says is true, will be afraid of Kadalígarbhá and desert her of his own accord. So the queen will be delighted at getting rid of a rival wife, and entertain a favourable opinion of you, and we shall gain some advantage." When the barber said this to the female ascetic, she consented and went and told the whole matter to the king's head queen. And the queen carried out her suggestions, and the king, who had been warned, saw the hands and feet in the morning with his own eyes, and abandoned Kadalígarbhá, thinking her to be wicked. So the female ascetic, together with the barber, enjoyed to the full the presents which the queen secretly gave to her, being pleased with her aid.
So Kadalígarbbá, being abandoned by Dridhavarman, went out from the palace, grieved because the king would be cursed. And she returned to the hermitage of her father by the same path by which she came, which she was able to recognise by the mustard-seeds she had sown, which had sprung up.*[1] Her father, the hermit Mankanaka, when he saw her suddenly arrived there, remained for some time suspecting immorality on her part. And then he perceived the whole occurrence by the power of contemplation, and after lovingly comforting her, departed thence with her. And he went and told the king, who bowed before him, the whole treacherous drama, which the head queen had got up out of hatred for her rival. At that moment the barber himself arrived, and related the whole occurrence to the king, and then proceeded to say this to him; " In this way, my sovereign, I sent away the lady Kadalígarbhá, and so delivered her from the danger of the incantations which would have been practised against her, since I satisfied the head queen by an artifice." When the king heard that, he saw that the speech of the great hermit was certainly true, and he took back Kadalígarbhá, recovering his confidence in her. And after respectfully accompanying the departing hermit, he rewarded the barber with wealth, thinking that he was attached to his person: kings are the appointed prey of rogues. Then the king, being averse to the society of his queen, lived in great comfort with Kadalígarbhá.
" Many false accusations of this kind do rival wives bring, O Kalingasená of irreproachable beauty. And you are a maiden, the auspicious moment of whose marriage is fixed at a distant date, and even the gods, whose goings transcend our thought, are in love with you. So do you yourself preserve yourself now, as the one jewel of the world, dedicated to the king of Vatsa only, from all assaults, for your own
- ↑ * Cp. the 40th story in Grimm's Kinder-und Hausmärchen, where the girl finds her way by the peas and lentiles which had sprung up. See also the 2nd story in Gonzenbach's Sicilianische Märchen. where the girl scatters bran. The author of the notes to Grimm's Märchen mentions a story from Hesse in which the heroine scatters ashes. See also the 49th of the Sicilianische Märchen.
