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Creator first created recklessness, and then women in imitation of it; by nature nothing is too bad for them to do. Surely this being, they call woman, is created of nectar and poison, for, when she is attached to one, she is nectar, and when estranged she is indeed poison. Who can see through a woman, with loving face secretly planning crime? A wicked woman is like a lotus-bed with its flowers expanded, and an alligator concealed in it. But now and then there falls from heaven, urging on a host of virtues, a good woman that brings praise to her husband, like the pure light of the sun. But another, of evil augury, attached to strangers, not free from inordinate desires, wicked, bearing the poison of aversion,*[1] slays her husband like a female snake."
Story of Śatrughna and his wicked, wife.:— For instance, in a certain village there was a certain man named Śatrughna, and his wife was unchaste. He once saw in the evening his wife in the society of her lover, and he slew that lover of hers, when he was in the house, with the sword. And he remained at the door waiting for the night, keeping his wife inside, and at night-fall a traveller came there to ask for a lodging. He gave him refuge, and artfully carried away with his help the corpse of that adulterer at night, and went with it to the forest. And there, while he was throwing that corpse into a well, the mouth of which was overgrown with plants, his wife came behind him, and pushed him in also.
" What reckless crime of this kind will not a wicked wife commit?" In these words Gomukha, though still a boy, denounced the conduct of women.
Then Naraváhanadatta himself worshipped the snakes in that grove of snakes, †[2] and went back to his palace with his retinue.
While he was there, he desired one day to prove his ministers, Gomukha and the others, so he asked them, though he himself knew it well, for a summary of the policy of princes. They consulted among themselves, and said " You know all things, nevertheless we will tell you this, now that you ask us," and so they proceeded to relate the cream of political science.
"A king should first tame and mount the horses of the senses, and should conquer those internal foes, love, anger, avarice and delusion, and should subdue himself as a preparation tor subduing other enemies, for how can a man, who has not conquered himself, being helpless, conquer others? Then he should procure ministers, who, among other good qualities, possess that of being natives of his own country, and a skilful family priest, knowing the Atharva Veda, gifted with asceticism. He should test his ministers
