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I came here owing to the curse of my father, having become a human being by the loss of my science, and I forgot my Vidyádharí nature. But now I have recovered consciousness of it." While she was saying this, her father Samara descended from heaven; and after he had been respectfully welcomed by the king Ságaravarman, he said to that daughter Anangaprabhá, who fell at his feet, " Come, daughter, receive these sciences, your curse is at an end. For you have endured in one birth the sorrows of eight births."*[1] Saying this, he took her on his lap, and gave her back the sciences; then he said to the king Ságaravarman— " You are a prince of the Vidyádharas, named Madanaprabhá, and I am by name Samara, and Anangaprabhá is my daughter. And long ago, when she ought to have been given in marriage, her hand was demanded by several suitors, but being intoxicated by her beauty, she did not desire any husband. Then she was asked in marriage by you, who were equal in merit, and very eager to marry her, but as fate would have it, she would not then accept even you. For that reason I cursed her, that she might go to the world of mortals. And you, being passionately in love with her, fixed your heart on Śiva the giver of boons, and wished intently that she might be your wife in the world of mortals, and then you abandoned your Vidyádhara body by magic art. Then you became a man and she became your wife. Now return to your own world linked together." When Samara said this to Ságaravarman, he, remembering his birth, abandoned his body in the water of Prayaga, †[2] and immediately became Madanaprabhá. And Anangaprabhá was rekindled with the brightness of her recovered science, and immediately becoming a Vidyádharí, gleamed with that very body, which underwent a heavenly change. And then Madanaprabhá, being delighted, and Anangaprabhá also, feeling great passion stir in both their hearts at the sight of one another's heavenly bodies, and the auspicious Samara, king of the sky-goers, all flew up into the air, and went together to that city of the Vidyádharas, Vírapura. And there Samara immediately gave, with due rites, his daughter Anangaprabhá to the Vidyádhara king, Madanaprabhá. And Madanaprabhá went with that beloved, whose curse had been cancelled, to his own city, and there he dwelt at ease.

" Thus divine beings fall by virtue of a curse, and owing to the consequences of their own wickedness, are incarnate in the world of men, and after reaping the fruit appropriate to their bad conduct, they again go to their own home on account of previously acquired merit."

  1. * The story of Anangaprabhá may be the origin of the seventh Novel of the IInd day in the Decameron of Boccacio.
  2. Prayága— Allahabad, the place of sacrifice KOT' Qoxw- Here the Gangá and Yamuná unite with the supposed subterranean Sarasvati.