electing presidents, vice-presidents, and secretaries, and meeting and speaking first in one town and then in another. From all this speechifying and writing it will come to pass, according to their notions, that governments will cease to levy the soldiers, on whom their whole strength depends, will listen to their discourses, and will disband their forces, leaving themselves without any defense, not only against their neighbors, but also against their own subjects. As though a band of brigands, who have some unarmed travelers bound and ready to be plundered, should be so touched by their complaints of the pain caused by the cords they are fastened with as to let them go again.
Still there are people who believe in this, busy themselves over peace congresses, read addresses, and write books. And governments, we may be quite sure, express their sympathy and make a show of encouraging them. In the same way they pretend to support temperance societies, while they are living principally on the drunkenness of the people; and pretend to encourage education, when their whole strength is based on ignorance; and to support constitutional freedom, when their strength rests on the absence of freedom; and to be anxious for the improvement of the condition of the working classes, when their very existence depends on their oppression; and to support Christianity, when Christianity destroys all government.
To be able to do this they have long ago elaborated methods encouraging temperance, which cannot suppress drunkenness; methods of supporting education, which not only fail to prevent ignorance, but even increase it; methods of aiming at freedom and constitutionalism, which are no hindrance to despotism; methods of protecting the working classes, which will not free them from slavery; and a Christianity, too, they have elaborated, which does not destroy, but supports governments.
Now there is something more for the government to
