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THE LABYRINTH OF THE WORLD

I beheld here cruelty unusual elsewhere, for they spared neither the wounded nor the dead; indeed, they hacked and struck all the more unmercifully at him who could no longer defend himself, mostly endeavouring to show their valour in this fashion. Some, indeed, dealt with each other in a more moderate manner; but these, also, were not free from disputes and misunderstandings. For no sooner had one given out an opinion than another straightly contradicted it; they disputed even as to whether snow was white or black, fire hot or cold.

(Great Confusion among them.)

11. Meanwhile, some interfered in these disputes and began to counsel peace, and I joined these men. It was also said that all disputes would now be settled, and the question arose, Who was to undertake this? The answer was that by permission of Queen Wisdom, the wisest of all classes were to be selected, and power given unto them—after hearing the adverse parties—to discriminate among the divers opinions with regard to all things, and to proclaim what opinion was the true one. And many crowded together who either were to be or wished to be judges; of those, in particular, who had had dissensions because of the differences of their views, a large number assembled. Among these I saw Aristotle with Plato, Cicero with Sallustius, Scotus[1] with Aquinas,[2] Bartolus

  1. I.e., John Duns Scot.
  2. I.e., St. Thomas of Aquinas.