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THE LAND OF THE VEDA.

done so for years. The Governor-General of India might pass by, but he would not condescend to look at him, nor deign a word of reply were he to speak to him. He is supposed to be dead to all things here below, and to have every sense and faculty absorbed in the contemplations enjoined in the following words of the Deity:

Kreeshna says to Arjoona: “The man who keepeth the outward accidents from entering his mind, and his eyes fixed in contemplation between his brows—who maketh the breath to pass through both his nostrils alike in expiration and inspiration—who is of subdued faculties, mind, and understanding, and hath set his heart upon salvation, and who is free from lust, fear, and anger—is forever blessed in this life; and being convinced that I am the cherisher of religious zeal, the lord of all worlds, and the friend of all nature, he shall obtain me and be blessed.

“The Yogee constantly exerciseth the spirit in private. He is recluse, of a subdued mind and spirit, free from hope, and free from perception. He planteth his own seat firmly on a spot that is undefiled, neither too high nor too low, and sitteth on the sacred grass which is called Koos, covered with a skin and a cloth. Here he whose business is the restraining of his passions should sit, with his mind fixed on one object alone, in the exercise of his devotion for the purification of his soul, keeping his head, his neck, and body steady without motion, his eyes fixed on the point of his nose, looking at no other place around. The peaceful soul released from fear, who would keep in the path of one who followed god, should restrain the mind, and, fixing it on me, depend on me alone. The Yogee of an humble mind, who thus constantly exerciseth his soul, obtaineth happiness incorporeal and supreme in me.”—Bhagvat Geeta, pp. 46-48.

It was one of these men, sitting thus naked, filthy, and supercilious, upon the steps of the Benares Ghat, receiving the homage and worship of the people, that drew from Bishop Thomson that strong remark which made such an impression upon those who heard him utter it.

The reader will bear in mind that Yog means the practice of