280
Edward the Black Prince, thus addressed them: "I counsayle, let us be alle of one alliaunce, and of one accorde, and let us among ourselves reyse up the baner of St George, and let us be frendes to God, and enemyes to alle the worlde; for without we make ourselfe to be feared, we gette nothynge." "By my fayth," quod Sir William Helmon, "ye saye ryght well, and so lette us do." They alle agreed with one voyce, and so regarded among them who shulde be their capitayne. Then they advysed in the case how they coude nat have a better capitayne than Sir John Soltier. For they sulde than have good leyser to do yvell, and they thought he was more metelyer therto than any other. Than they reysed up the penon of St George, and cried, "A Soltier! a Soltier! the valyaunt bastarde! frendes to God, and enemies to alle the worlde!".—Froyssart, vol. i. ch. 393.
A gauntlet on a spear—St. XVIII. p. 109.
A glove upon a lance was the emblem of faith among the ancient Borderers, who were wont, when any one broke his word, to expose this emblem, and proclaim him a faithless villain at the first Border meeting. This ceremony was much dreaded. See Lesley.
That he may suffer march-treason pain.—St. XXI. p. 112.
Several species of offences, peculiar to the Border, constituted what was called march-treason. Among others, was the crime of riding, or causing to ride, against the opposite coun-
