now. He had become aware, from the reports of his agents, that the Bengal Army was disaffected, and ripe to be worked upon. The Brahminical priesthood throughout the country were impatient at the proselyting efforts of the missionaries, whilst the Mahomedans, as I have shown before, were discontented at seeing the only kingdom connected with them by faith swallowed up by the paramount Power. The King found, in fact, that there never would be a time more propitious for an attempt to overthrow the British. Acting accordingly under able advice, he at once commenced a system of tampering with the native army. Of the Mahomedans he was sure; the Hindoos, already disaffected, might be acted upon by means of their religion. The new system of administration in Oudh would, he felt satisfied, cause considerable vexation to the families of the Sepoys, and, consequently, no little discontent amongst the Sepoys themselves. His agents were accordingly directed to lay stress on this new interference of the British with the privileges of the natives. It was pointed out to them that they were the original owners of the land, the lords of the soil, but that now, gradually and insidiously, the British were depriving them of their rights, and resolved to go on until they had subverted their religion. An alliance was at the same time entered into with the King of Delhi, who entered heart and soul into the plot, and it was finally determined that throughout the Bengal Presidency, from Calcutta to Peshawur, there should be a simultaneous rising on one day, in which the life of no Christian should be spared. The month of August, 1857, by which time it was hoped the Queen-mother would have left England, was fixed upon for the outbreak.
Had the measures of the Government of India been conducted at this time with even ordinary prudence, had the Military Secretary not blundered in a manner which would have been unpardonable in an ensign of twelve months' standing, it is probable that the attempts of the King of Oudh to tamper with the native army would have altogether failed. In the absence of tangible evidence on the subject, it had been difficult to convince the Hindoo Sepoys that their religion was actually in danger, and without satisfactory proof on that point they were unwilling to rise against the Government. In fact the plot was beginning to languish, when, at this juncture, the combined ignorance and folly of Colonel Birch gave the King of Oudh the very opportunity he had been seeking for in vain.
It is well known that the chief object of a Hindoo's veneration is the cow. She is in his eyes the sacred animal, the visible presence of the Creator on earth. Her life is not only precious, but to take it the greatest crime of which man could be guilty. The slaughter of a cow in a Hindoo village would always have been the signal for a rise. So convinced, indeed, were the Governments of former days of the necessity of respecting this prejudice, that in the large towns where Europeans were stationed a paddock or compound, surrounded by high walls, was set apart for the reception of bullocks intended for their food. The Hindoos always ignored the existence of such a spot; indeed all possible means were adopted to conceal it from them.
