that she would never marry a man with grey hair, whereupon Miluchradh caused the gods to make a lake, on which she breathed a spell that all who bathed there should become grey. One day Fionn was drawn to this lake by a doe and was induced to jump into it to recover the ring of a woman sitting by the shore; but when he emerged, she had vanished, and he was a withered old man. The Féinn dug down toward Miluchradh's sid, when she appeared with a drinking-horn which restored Fionn's youth, but left his hair grey, while Conan jeered at his misfortune.29 One poem offers a partial parallel to the incident of Cúchulainn and Conlaoch, without its tragic ending. Oisin, angry with his father, went away for a year, after which father and son met without recognition. Fionn gave Oisin a blow, and both then reviled each other until the discovery of their relationship, when the dispute was happily settled.30
Fionn's hounds. Bran and Sgeolan, were nephews of his own, for Ulan married Fionn's wife's sister Tuirrean, whom his fairy mistress transformed into a wolf-hound which gave birth to these famous dogs. Afterward, when Ulan promised to renounce Tuirrean, the fairy restored her form.31
Fionn's adventures are mainly of a supernatural kind— combats with gods, giants, phantoms, and other fantastic beings, apart from those in which he fought Norsemen or other foreign powers, an anachronism needing no comment. On one occasion Fionn, Oisin, and Caoilte came to a mysterious house, where a giant seized their horses and bade them enter. In the house were a three-headed hag and a headless man with an eye in his breast; and as they sang at the giant's bidding, nine bodies arose on one side and nine heads on the other, shrieking discordantly. Slaying the horses, he cooked their flesh on rowan spits, and a part, uncooked, was brought to Fionn, but was refused by him. Then a fight began, and Fionn wielded his sword until sunrise, when all three heroes fell into a swoon. When they recovered, the house had van-
