carried two silvery pointed spears with bronze shafts, and a golden-hilted sword inlaid with silver. Eri was so overcome by his appearance that she easily surrendered to him and wept bitterly when he rose to leave her. Then he drew from his finger a golden ring and bade her not part with it save to one whose finger it should fit. Elatha was his name, and she would bear a son Eochaid Bres, or the Beautiful." At seven years old Bres was as a boy of fourteen.3
Bres was miserly and caused much murmuring among the Tuatha Dé Danann, "Their knives were not greased by him; and however often they visited him their breaths did not smell of ale." No poets, bards, or musicians were in his household, and no champions proved their prowess, save Ogma, who had the slavish daily task of carrying a load of fuel, two-thirds of which were swept from him by the sea, because he was weak through hunger.4 Bres claimed the milk of all brown, hairless cows, and when these proved to be few in number, he caused the kine of Munster to pass through a fire of bracken so that they might become hairless and brown,5 this tale being possibly connected with the ritual passing of cattle through fires at Beltane (May-Day). Another version of the tale, however, makes it less pleasant for Bres. He demanded a hundred men's drink from the milk of a hornless dun cow or a cow of some other colour from every house in Ireland; but by the advice of Lug and Findgoll, Nechtan, King of Munster, singed the kine in a fire of fern and smeared them with a porridge of flax-seed. Three hundred wooden cows with dark brown pails in lieu of udders were made, and the pails were dipped in black bogstuff. When Bres inspected them, the bog-stuff was squeezed out like milk; but since he was under geis, or tabu, to drink whatever was milked, the result of his swallowing so much bogstuff was a gradual wasting away, until he died when traversing Ireland to seek a cure. Stokes conjectures that Bres required the milk of one-coloured cows as a means of removing his wife's barrenness.6
