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KORAN AND OLD AND NEW TESTAMENTS
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— Israel in the north, Judah in the south. These two tiny kingdoms were habitually at war with each other and, finally, in 722 B.C: Israel was conquered, while in 586 B.C., Judah was defeated and its population either scattered or taken into captivity.

In 538 B.C., Cyrus of Persia conquered Babylonia and set the exiles free. Returning to their own land, the exiles took back with them the law code which the priests had manufactured for them. Then began a period of priestly domination and corruption, a period of subjugation to Rome, of insurrection against Rome, and the capture and destruction of Jerusalem in 70 A.D. With the capture of Jerusalem, the Hebrew nation was finally dispersed.

Just as the Martian was able to trace the evolution of the Hebrews from the stage of the marauding tribes of the Arabian desert who wandered into Egypt, Canaan, and Babylonia, and finally established a kingdom for themselves which was dispersed by Rome; just so could he trace the evolution of their religious beliefs from their incipient crudities to their not too great refinement at 70. A.D. This evolution of the Hebrew religion is best exemplified by an analysis of the Old Testament itself.

There are several canons, or official collection of books which comprise the Old Testament. The Jews and Protestants accept fewer books than the Roman Catholics. The Jewish Canon consists of those so-called sacred books of, which the Synagogue possessed Hebrew texts about a century before the Christian era. "About 150 B.C. the sacred books of the Jews were translated into Greek for the use of those Egyptian Jews who could not read Hebrew. This translation is called the Septuagint, from a tradition that seventy or seventy-two translators had worked upon it." (Salomon Reinach, "Orpheus.") The earliest manuscripts of the Hebrew Bible date only from