should so often be intrusted with the sole care of a parish. It would be a most obvious and important reform to carry out the principle which forbids that any deacon should hold a benefice, by providing that he should never be charged with a cure where his superior is not resident. The deacons would then find their place as assistant ministers.
The measures already suggested, be it observed, are all in our own power. The bishops of the English Church, with the co-operation of the clergy and laity, have full power to put them into immediate operation. We require no legislative authority; we need wait for no political change. We want only Christian liberality and self-denial, with a spirit of unity and order. And how might the moral condition of our land be changed. Our parochial system once restored to efficiency, the Church would arise like one raised up from a seizure of paralysis, whose every limb is once more instinct with life and energy. Her blessings and privileges being offered to all, none would be alien-
and places where they dwell, unto the curate, that hy his exhortation they may be relieved with the alms of the parishioners or others. Will you do this gladly and willingly? Answer.—I will do so by the help of God." Service for the Ordering of Deacons. It could hardly be intended that the majority of those who are taught to answer thus should be sent the next day to undertake the care of a parish without any priest over them, charged with the performance of the whole of the weekly duty, and required to preach twice every Sunday.
