violence) . The man approaches the woman from behind, so as to take her unawares; he passes his hands under her armpits; and seizing hers, draws them up towards her throat, so as to paralyze all resistance on her part. He can intertwine his fingers with hers, and thus bring her hands behind her neck by making her bend her head down.
If she has no drawers on, he tries to raise her robe with his knees towards the middle of the body, fixing one of her legs with his, so that she cannot turn away her receptacle from his weapon, nor make any resistance to its introduction. If she has drawers on and is strong, the man will be obliged to hold her two hands with one of his while he undoes her drawers with the other.
This manner will prove convenient for a man who wants to enjoy a woman, and can only get her by force and against her will.
Twenty-third manner.—Tred ech chate (coitus of the sheep).[1] The woman is on her hands and knees; the man behind her lifts her thighs till her vulva is on a level with his member, which he then inserts. In this position she ought to place her head between her arms.
Twenty-fourth manner.—Kaleb el miche (the inversion in coition). The man is lying on his back, and the woman gliding in between his legs, places herself upon him with her toe-nails against the ground; she lifts up the man's thighs, turning them against his own body, so that his virile member faces her vulva, into which she glides it; she then places her hands upon the bed by the sides of the man. It is, however, indispensable that the
- ↑ The name tred ech chate—sheep's courtship—has received this name, because the sheep in receiving the caresses of the ram puts its head between its legs, as is done by the woman in the position as described.
