during my membership. One dwells in my memory with tolerable distinctness–a speech made in a debate on March 6, 1847, the subject being, "That the study of philosophy is more important for the formation of opinion than that of history." I see that he made five speeches on that evening. I have entered him as supporting the motion "with qualifications," a common mode of registering opinion in our debates: but I remember that, as the debate grew warm, his qualifications seemed to disappear, and in the speech which I happen to recollect, few if any of them were visible. "What is it to me," he said, "to know the fact of the battle of Marathon, or the fact of the existence of Cromwell? I have it all within me." Correcting himself afterwards, he said, "I do not mean that it is of no importance to me that there should have been such a battle or such a person; it is of a great deal: but it is of no importance that I should know it."
'The only other occasion when I recollect anything of Mr. Clough which seems worth recording was a conversation which I had with him in the autumn of 1848. He had given up his fellowship, and was living for a few weeks in small cheap lodgings in Holywell Street, Oxford, where I remember finding him without a fire on a cold day. His "Bothie" was just about to be published, and he gave me some account of it, particularly of the metre. He repeated, in his melodious way, several lines, intended to show me how a verse might be read so that one syllable should take up the time of two, or, conversely, two of one. The line which he instanced (altered, I think, from "Evangeline") was this:
White | naked | feet on the | gleaming | floor of her | chamber.
This was new to me, as I had not risen beyond the common notion of spondees, dactyls, and the rest. So I asked for more explanation. He bade me scan the first line of the "Paradise Lost." I began, "'Of man's:' iambus." "Yes." "'First
