omitted a consideration of the means which I deem most effectual for the accomplishment of this great end. How far you will consider the former worthy of your adoption, so far shall I deem the latter probable and interesting to the lovers of human kind. And I have opened to your view a new scene—does not your heart bound at the bare possibility of your posterity possessing that liberty and happiness of which during our lives powerful exertions and habitual abstinence may give us a foretaste. Oh! if your hearts do not vibrate[1] at such as this; then ye are dead and cold—ye are not men.
I now come to the application of my principles, the conclusion of my address; and O Irishmen, whatever conduct ye may feel yourselves bound to pursue, the path which duty points to, lies before me clear and unobscured. Dangers may lurk around it, but they are not the dangers which lie beneath the footsteps of the hypocrite or temporizer.
For I have not presented to you the picture of happiness on which my fancy doats as an uncertain meteor to mislead honorable enthusiasm, or blindfold the judgment which makes virtue useful. I have not proposed crude schemes, which I should be incompetent to mature, or desired to excite in you any virulence against the abuses of political institution; where I have had occasion to point them out I have recommended moderation whilst yet I have earnestly insisted upon energy and perseverance; I have spoken of peace, yet declared that resistance is laudable; but the intellectual resistance which I recommend, I deem essential to
- ↑ In the original, vitiate.
