Religion for us—our principles and actions have a million tongues to tell it to us and others. But the amusing part of it all is that back of whatsoever thing we worship with blind exclusiveness is always one fundamental motive. That is, if we make money, business, or obtaining the necessities or luxuries of life the be-all and end-all of our existence, still back of our action lies a deeper motive: we seek these things because they banish pain and bring happiness. This fundamental motive is humanity’s real Religion; other secondary motives form pseudo-religions. Because Religion is not conceived in a universal way it is relegated to the region of clouds, or thought to be a fashionable diversion for women, the aged, or the feeble.
Thus we see that the Universal Religion (or Religion conceived in this universal way) is practically or pragmatically necessary. Its necessity is not artificial or forced. Though in the heart its necessity is perceived, yet un-
