of God in this way, i. e., as Bliss, then and then only can we make Religion universally necessary. For no one can deny that he wishes to get Bliss, and if he wishes to get Bliss in the proper way, he is going to be religious through approaching and feeling God, who is described as very close to his heart as Bliss.
This Bliss-consciousness or God-consciousness can pervade all our actions and moods, if we but let it. If we can get firm hold of this, we shall be able to judge the relative religious worth of every minor action and motive on this earth. If we are once convinced that the attainment of this Bliss-consciousness is our Religion, our goal, our ultimate end, then all doubts as to the meaning of multifarious teachings, injunctions, and prohibitions of the different faiths of the world will disappear. Everything will be interpreted in the light of the stage of growth for which it is prescribed. Truth will shine out, the mystery of existence will be solved, and a light will be thrown upon
