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Mahomet respectively as their Lord God,—they are thought to be only the standard-bearers of God, the human incarnations of divinity. What if one thinks that way? It is not the physical body of Jesus, Krishna, or Mahomet that we are primarily interested in, nor are we so much concerned with the historical place they occupy. Nor are they immemorable to us because of their different and interesting ways of preaching God. We revere them because they knew and felt God. It is that fact that interests us in their historical existence and in their manifold ways of expressing the truth. They might or might not be on the same plane. Let the hard-shelled theologians and difference-hunters in religion fight over that question eternally and vainly. But did they not belong to a more or less close family of God? Did they not all realize God as Bliss and reveal. real blessedness as true godliness? Is not that a sufficient bond of unity among them,—let