become anything—Personal, Impersonal, All-merciful, Omnipotent, etc., etc. What we say is that we do not require to take note of these. Whatever conception we have put forth exactly suits our purposes, our hopes, our aspirations, and our perfection.
Nor should we think that this conception of God will make us dreamy idealists, severing our connection with the duties and responsibilities, joys and sorrows, of this practical world. If God is Bliss and if we seek Bliss to know Him, we can not neglect the duties and responsibilities of the world. In the performance of them we can still feel Bliss, for it is beyond them, and so they can not affect it. We transcend the joys and sorrows of the world in Bliss, but we do not transcend the duties and responsibilities in the sense of neglecting them. For in doing everything—eating, drinking, seeing, hearing, feeling, smelling, tasting, sorrowing, feeling pleasure, performing every minute duty of the world—we
