self exclusiveness and national arrogance is of German origin, and is in perfect harmony with the realist politics of Prussia.
The Prussification and militarisation of Germany is nothing but the practical application of the theories of the Ubermensch. It is from the Ubermensch that the super-nation, the “Herrenfolk,” the idol of the Pangermanists, is created. The Slavs also have their heroes, but they are the saviours who arose in moments of extreme danger, good servants of their King and fellow-countrymen. They were no super-men.
The Slav ideal is one of peace and reconciliation—a democratic idea. It was no matter of chance that the greatest pedagogue, Comenius, was a Czech and that the Czech Chelcicky and the Russian Tolstoi met together to preach a love for one's neighbour, which goes so far as to lay down the principle of non-resistance to evil. It is because they are Slavs, of those Slavs of whom it is said that they are as gentle as doves and destitute of all warlike energy.
This last point is not quite accurate. The Slavs are not wanting in energy; they make
