an effort to take their place in the forefront among the good workmen in the great factory of Humanity.
It was quite natural that, in their national effort, the Slavs should call for help from their nearest kindred. And it became much more natural when we understood that the renaissance of our national culture, and its development assumed, nay demanded, our liberation and our political independence.
It is thus that the idea of Slav solidarity and Slav Messianism arose.
VI.—The present German war literature still repeats the old favourite Teutonic attack on Panslavism. It would, perhaps, be no exaggeration to say that this is the ruse of a burglar who shouts out “Stop thief!” It is easy to understand why the Germans have directed so much attention to Panslavism; they are fully aware that the most determined opponents of their Pangermanism are the Slavs.
I see with pleasure that public opinion, even that of the working classes, not only in France but also in England, is now paying the greatest attention to the plans of Pangermanism. Every-
