in existing evolutional differences. Thus is the contrast conceived by the Russians.
Analysis of ethical fundamentals leads likewise to the religious problem, for morality is an extremely important element of religion, of the Christian religion, of the Christian church. Naturally and by logical development, Russian moral philosophy becomes a philosophy of religion.
Thus we arrive at mysticism, which Radlov associates with ethics. From the logical outlook, the problem with which we are concerned is that of the relationship between morality and religion. In actual fact, when we analyse Russian ecclesiastical religion we find mysticism in the foreground of the picture, for Russian religious sentiment is impregnated with mysticism to a far greater extent than the same sentiment in Europe. We have, of course, to grasp the quality of this mysticism. To formulate the problem in other words, we must examine Russian mysticism psychologically, must define it more precisely in the light of the theory of cognition.
Radlov is right in holding that Russian literary criticism is philosophic criticism, for literary criticism has a quite peculiar significance in Russia. Let me hasten to add that Russian literature is itself peculiar in that it pays peculiar attention to ethical, socio-political, and religious problems.
Finally, Radlov aptly points out a comparative defect of Russian philosophy, and it is that Russian philosophers evade the discussion of the theory of cognition. Provisionally, and in unduly summarised phraseology, I may say that whilst literary criticism is known to the Russians, they lack epistemological criticism.
I have at least shown, I believe, that the association in these studies of the philosophy of history with the philosophy of religion is in conformity with the character of Russian philosophy. This will be rendered clearer by a brief excursus on the evolution of Russian philosophy.
II
§ 39.
FOR purposes of comparison a suitable summary of European philosophy would be useful. It would be possible to refer to a number of authorities on this subject, but I will
