historian, must be familiar with the living and dead languages and dialects.[1] In the spirit of Kollár worked Šafařík with his study of Slav archaeology, and Jungmann. Especially active in this field was Hanka, the most diligent forger of Old Czech literary works and documents (the Königinhof manuscript and the Grünberg manuscript).
The Slavist labours of the Czechs had a certain practical result in the Slav congress held in Prague in the year 1848, as imitation and rival of the Frankfort parliament.
Kollár's successors, and notably Palacký and Havliček, the political leaders of 1848, effected considerable modifications in Kollár's abstract ideal. Panslavism as a vague cosmopolitanism was replaced by a fully conscious Czechism; instead of "great" panslavism there came into existence "lesser" panslavism, or Austroslavism. Palacký and Havliček entered protests against the Russian universal monarchy. Palacký wrote for the Czechs the first philosophically conceived history wherein the reformation effected by Huss and above all by the Moravian brethren was presented as the climax of Czech and European development. Palacký, too, elaborated the first political program. Upon the foundation of Herder's humanitarian ideal and by a process of natural law, a democratic federation of all the peoples of Austria in their several ethnographical boundaries was to come into existence. This program was journalistically defended and democratically equipped by Havliček with unrivalled mastery.
Havliček was one of the first if not the first of the Czechs to acquire an intimate knowledge of Russia. In the years 1843 and 1844 he was tutor in the house of Ševyrev. He would have nothing to do with official Nicolaitan Russia, but he was equally averse to the doctrines of the slavophils, adhering consistently to the philosophy of the enlightenment and to the democratic system of universal suffrage. His was the proposition "Secular absolutism is pillowed upon religious absolutism." He considered, however, that a closer union of the Austrian Slavs was a practical aim.
- ↑ Consult the writing, Concerning Literary Mutuality Between the Various Stocks and Linguistic Families of the Slav Nations, published in German in 1837 (2nd edition, 1844). The fundamental idea had previously been given to the world in Czech in an essay and in several other works, and among these in the annotations to the epic poem, Slávy Dcera (The Daughter of the Sláva) which appeared in 1821. Russian translations were published in 1838 and 1842, and a Serb translation in 1845.
