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THE SPIRIT OF RUSSIA

in the German literature of that day are displayed before the reader's eyes like figures compounded of morning mist—gifted, aspiring, but without the strength of body and of mind requisite for the fulfilment of his aspirations. We owe to Stankevič the discovery of the folk-poet Kolcov.[1]

Similar was the lot of Granovskii, from whom we learn that Stankevič's influence upon himself and his friends was boundless and all for the good. As professor of history his lectures on universal history had considerable effect, though only of a preparatory and stimulating kind. He, likewise, was too weak a man to do much in the time of Nicholas I to promote the development of character in others.[2]

On the other hand the influence of Bělinskii, the critic, was extensive and indeed decisive for Russian readers. In addition to Bělinskii there were a number of literary critics and historians who made Russia acquainted with the world of European thought: Nadeždin (1804–1856); Annenkov (1812–1887); Družinin (1824–1864); Botkin (1810–1869); V. Maikov (1823–1847). Among more recent writers Pypin, the learned historian of literature, may be mentioned. In his larger works and in numerous essays he was an antagonist of slavophilism.[3]

Among publicists and journalists Polevoi (1796–1846) deserves mention, and has been previously referred to. A critic of Karamzin and author of a history of Russia, Polevoi recognised that Russia had her own task to fulfil in history, but as regards the other nations of Europe he considered that these were far from being decadent, and that their task was only now beginning. Bělinskii reacted vigorously against Polevoi and his literary criticism.

Čičerin may once more be named as representative of moderate liberalism in politics and the social movement,

  1. Stankevič (1831–1840) studied from 1831 to 1835 at the philosophical faculty in Moscow, where he was influenced by Kačenovskii, leader of the sceptical historical school. In 1837 he went to Berlin, where he was on terms of intimate friendship with Werder, the Hegelian.
  2. Granovskii (1813–1855), who studied law at the university, was in Berlin during 1837 and 1838, where he worked under Werder, Ranke, Ritter, and Savigny. From 1839 onwards he lectured at the Moscow philosophical faculty. His lectures to the wider cultivated public were especially popular.
  3. His history of Slav literature was published in German translation during the years 1880 to 1884, the section on Polish literature being contributed by Spasowicz.