ated by him in the figure of Ivan Karamazov are given a positive turn by the anarchists and are accepted by them.
§ 172.
IF we wish to grasp the significance of anarchism in general and of Russian anarchism in particular, we must endeavour to define the concept with more precision, and this will be easier now that we have made acquaintance with certain anarchist systems.
From the methodological point of view, we must be careful to avoid being influenced by the suggestions attaching to the name and by the prejudice that is so widely felt against anarchism. Anarchism has to-day become a catchword for all the more radical types of opposition to the existing order, so that to many persons the word has such a ring as was formerly associated with the words communism and socialism. Even "revolution," bogey as it is, seems less alarming, although for a very large section of society all these designations (revolutionary, communist, socialist, and anarchist) are employed quite indifferently to denote the Evil One in his socio-political manifestations. Of late the ill repute of anarchism has been accentuated by the vehement hostility of the Marxists and of the Marxist wing of the social democracy. It is natural for people to say that anarchism must be a terrible thing when even the social democrats condemn it.
We must further take into account the differences between the various anarchist systems, for we must distinguish between these as regards their principles, just as we had to distinguish between the different systems of socialism. The meaning and importance of the specific programs can only be grasped in relation to the whole system to which they belong. If we consider, for example, Eltzbacher's classification, we find that he presents to us empirically the teaching of seven representatives of anarchism (Godwin, Proudhon, Stirner, Bakunin, Kropotkin, Tucker, and Tolstoi), but fails to throw an adequate light upon the connection between their ideas, in respect either of the historical development or of the actual nature of these. Though he gives us a juristic exposition of their views upon law, state, property, and tactics, he does not succeed by this method of examination in elucidating the differences between the anarchist systems. He tells us, for
