sincerity, moral courage, simplicity and straightforwardness, equal to yours. I am somewhat modest myself; but still there are occasions when my pride manifests itself: the sight of another man's pride is sufficient to evoke it, and with the manifestation of my pride my anger rises, and my pride is increased still more by my anger. I can never abate a jot of my claims on others. I always say what comes uppermost in my mind, but to tell you the truth, I am never sincere enough to be willing to acknowledge openly any mean action I may have been guilty of, for I always fear that I may have to endure mortification, if I acknowledge the truth. I have a very limited amount of moral courage: I may be convinced in my own mind that I ought to take a particular course, but I lack the moral courage to act uniformly up to my convictions. I find it very difficult, too, to maintain a straightforward attitude in dealing with others. True, I am aware that a man should always exert himself for the welfare of mankind, but I find it very hard to carry the conviction into actual practice. It is only necessary for a man to speak harshly to me for me to lose all respect for him, and to regard him as utterly beneath contempt. Now a man may have done you an actual injury, but your feelings towards him are still sincere and kind. I mean to say, that you would never think of doing him an injury, but on the contrary a kindness; and even abuse does not make you angry. Can qualities such as these be considered trifling?"
Barada.-- Any man who loves another sees nothing but good in him, whereas a man who cannot know another intimately only misinterprets his conduct. It is pure kindness on your part to speak as you have of me: it cannot be owing to my own qualities. It is well-nigh an impossibility for man to maintain a mind that shall be simple and honest at all times, in all respects, and towards all
