for suspicion by the democratic leaders; his friends urged that Athens was unsafe for him, that it was an admirably propitious moment for him to see the world. And so, in that year 399 B.C., he set out. Where he went we cannot for certain say; there is a merry war of the authorities for every turn of his route. He seems to have gone first to Egypt; and was somewhat shocked to hear from the priestly class which ruled that land, that Greece was an infant-state, without stabilizing traditions or profound culture, not yet therefore to be taken seriously by these sphinxly pundits of the Nile. But nothing so educates us as a shock; the memory of this learned caste, theocratically ruling a static agricultural people, remained alive in Plato's thought, and played its part in writing his Utopia. And then off he sailed to Sicily, and to Italy; there he joined for a time the school or sect which the great Pythagoras had founded; and once again his susceptible mind was marked with the memory of a small group of men set aside for scholarship and rule, living a plain life despite the possession of power. Twelve years he wandered, imbibing wisdom from every source, sitting at every shrine, tasting every creed. Some would have it that he went to Judea and was moulded for a while by the tradition of the almost socialistic prophets; and even that he found his way to the banks of the Ganges, and learned the mystic meditations of the Hindus. We do not know.
He returned to Athens in 387 B.C., a man of forty now, ripened to maturity by the variety of many peoples and the wisdom of many lands. He had lost a little of the hot enthusiasms of youth, but he had gained a perspective of thought in which every extreme was seen as a half-truth, and the many aspects of every problem blended into a distributive justice to every facet of the truth. He had knowledge, and he had art; for once the philosopher and the poet lived in one soul; and he created for himself a medium of expression in which both beauty and truth might find room and play—the dialogue. Never before, we may believe, had philosophy assumed
