This page has been proofread, but needs to be validated.
PLATO
23

of Omar about the Koran: "Burn the libraries, for their value is in this book."[1]

Let us study The Republic.


IV. THE ETHICAL PROBLEM

The discussion takes place in the house of Cephalus, a wealthy aristocrat. In the group are Glaucon and Adeimantus, brothers of Plato; and Thrasymachus, a gruff and excitable Sophist. Socrates, who serves as the mouthpiece of Plato in the dialogue, asks Cephalus:

"What do you consider to be the greatest blessing which you have reaped from wealth?"

Cephalus answers that wealth is a blessing to him chiefly because it enables him to be generous and honest and just. Socrates, after his sly fashion, asks him just what he means by justice; and therewith lets loose the dogs of philosophic war. For nothing is so difficult as definition, nor anything so severe a test and exercise of mental clarity and skill. Socrates finds it a simple matter to destroy one after another the definitions offered him; until at last Thrasymachus, less patient than the rest, breaks out "with a roar":

"What folly has possessed you, Socrates? And why do you others all drop down at one another's feet in this silly way? I say that if you want to know what justice is, you should answer and not ask, and shouldn't pride yourself on refuting others.…For there are many who can ask but cannot answer" (336).

Socrates is not frightened; he continues to ask rather than answer; and after a minute of parry and thrust he provokes the unwary Thrasymachus to commit himself to a definition:

"Listen, then," says the angry Sophist, "I proclaim that might is right, and justice is the interest of the stronger…The different forms of government make laws, democratic, aristocratic, or autocratic, with a view to their re-
  1. Representative Men, p. 41.